Open Call for Papers 16.1

Film Matters is pleased to announce our open call for papers from current undergraduates, authors who have been invited to revise and resubmit previous submissions (including authors who did not make it past our prescreening for a previous call), and recently graduated undergraduates for consideration in issue 16.1 (2025).

The deadline is March 1, 2024.

Please note, starting with this call, Film Matters is now requiring a contributor intake form with submissions. Please download the form (DOCX) here:

As a reminder, Film Matters is now using MLA 9th edition style, although we will still accept MLA 8th edition formatting — so please prepare your submissions accordingly. Purdue OWL’s MLA Formatting and Style Guide is an excellent resource to consult for help with this.

For more information about this call for papers, please see the official document (PDF):

Submissions should include the mandatory contributor intake form, which collects author and essay metadata, as well as your essay; all other identifying information should be removed from the body of the text and the headers/footers in order to aid the blind peer review process.

Submissions and questions should be directed to:

  • futurefilmscholars AT gmail.com

Please note that Film Matters does not accept submissions that are currently under review by other journals or magazines.

Submit your film- and media-related research papers today! We look forward to receiving and reviewing your work!

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Uncanny Details: Coraline’s Gothic Horror and Its Visual Narration. By Costanza Chirdo

A screenshot from Coraline of a pink cake, centered and high-angled; the cake says "welcome home!"

Figure 1: Coraline’s “welcome home” cake, Henry Selick (dir.), Coraline, 2009. USA © Focus Features.

When the eleven-year-old Coraline Jones discovers a small door in her new house to be a portal to an “Other World,” she is welcomed by two exact copies of her parents into an exact replica of her house. Throughout her visit, she is seduced by a warm, colorful environment and a delicious dinner, where at the end her “Other Mother” serves her a “welcome home” cake (Figure 1). With a closer look, the letter “o” in the word “home!” on the cake is double-looped. According to graphology, the analysis of handwriting, the letter “o” is said to be the most indicative of lying. In particular, the double-looped “o” has been noticed in almost every pathological liar’s handwriting (Dolen). Thus, one small graphic detail may hold enormous meaning: it seems to suggest that Coraline is “welcome,” but she is not at “home.” The choice to include this subtle detail is indicative of how director Henry Selick worked to create one of the uncanniest horror animation films in cinema history. Coraline (2009) is based on a novel by British author Neil Gaiman, published in 2002. Though the book is intended for children, the story is incredibly dark, and, especially after the animated adaptation, it often led adults to question whether it is appropriate for such a young audience. Coraline (voiced by Dakota Fanning) has just moved to a new place with her family, the Pink Palace Apartments in Ashland, Oregon – or what looks like an isolated mansion in the middle of nowhere. Because both of her parents (voiced by Teri Hatcher and John Hodgman) are too busy with their jobs to pay attention to her, Coraline spends most of her time alone, wandering in and out of the house. The place’s aura is gloomy and mysterious from the beginning, especially as strange things start to manifest. Among these, her neighbor Wyborne (voiced by Robert Bailey Jr) gives her a button-eyed ragdoll he has found, because it looks exactly like her. In fact, it is the doll that leads Coraline to discover the portal to the Other World, which seems to offer everything that her real world is lacking – including attentive parents. However, even in the Other World something seems to be off from the beginning. Beyond the fact that, like the doll, Coraline’s other parents have black buttons instead of eyes – an incredibly unsettling detail that makes them distorted copies of her real parents – the Other World is permeated by an eerie atmosphere. Like the presence of doppelgängers, the story features typical traits of gothic horror: isolated and decadent locations, gloomy weather, mystery, an evil creature, and ghosts. All these elements contribute to evoking unnerving feelings, in both Coraline and the audience. Gaiman’s novel incorporates this aesthetics to further embody trauma, feelings of uncertainty, and loneliness in a neglected child and plunges them into a fantasy world that, despite seeming to comfort Coraline’s internal conflicts, appears to function in the exact opposite direction. In this regard, the attention given to small details in the film serves as a crucial factor in perpetuating the sense of uncanny, as everything in Coraline generates fear through subtlety. Among the many cinematic tools that would need to be analyzed in this frame, in this article I focus on the elaborate use of colors, the employment of stop-motion animation, and the omnipresence of insects throughout the film, to show the importance of details in the creation of the anxiogenic climax that characterizes one of the most unsettling, yet elegant, animated films in cinema history.

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Dream Projects Unveiled: An Interview with Author Yehuda Moraly. By Alexis Johnson

A drawing that Fellini himself drew while confined to his hospital bed, near his death. You can recognize a violinist, like Mastorna was.
Figure 1: A drawing that Fellini himself drew while confined to his hospital bed, near his death. You can recognize a violinist, like Mastorna was. The drawing is taken from Il misterioso viaggio di Federico Fellini, a film by Maite Carpio (2003).

Alexis Johnson: Please tell us about your latest book in your own words.

Yehuda Moraly: The idea for writing my book Dream Projects in Theatre Novels and Films: The Works of Paul Claudel, Jean Genet and Federico Fellini (Liverpool University Press, 2021) started with my discovery of the then unpublished letters from Jean Genet to his agent Bernard Frechtman. The letters dealt with “The Death,” a fascinating project that Genet worked on from 1949 to 1964. This unique project, both a novel and a philosophical treatise, was intended to destroy its author, its reader, and itself. Genet never completed his project, but the analysis of the goals he set himself throughout the creative process may give us the key to understanding all his work, particularly his theater. I then realized that this phenomenon of an uncompleted work shedding light on the essence of the artist’s work is a kind of general creative law. Often, an artist dreams of a project, starts working on it, and then abandons it, taking it up again only for his dream project to remain forever out of reach. The purpose of my research presented in this book is to show that it is precisely these uncompleted projects (that one must reconstitute with the help of drafts and descriptions) that constitute the key to the opus. It sheds light on what is essential in the work. For example, at the center of Fellini’s work, there is this extraordinary project, “The Journey of G. Mastorna,” a journey to the Land of the Dead, abandoned during preparations for filming in 1965 but constantly rethought and reworked. In 1993, on his hospital bed, Fellini drew the mysterious figure of Mastorna [Figure 1], this violinist who travels in the Land of the Dead, a story he has not given up to tell. Within this, Mastorna sheds a completely new light on Fellini’s work.

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Aatika Fareed, Author of FM 13.1 (2022) Article “Western Modernism and the Fetishization of the Hijab: Deconstructing the Movie Hala

Long shot from Hala of the main character wearing a hijab, striped shirt, black pants, and sneakers, while skateboarding toward the camera and down a suburban street filled with cars parked on the sides.
Hala loved skateboarding and would use her skateboard to get to school. Hala (Apple TV+, 2019)

Film Matters: Please tell us about your article that is being published in Film Matters.

Aatika Fareed: Minhal Baig’s Hala is a coming-of-age film revolving around the life of the protagonist Hala who is grappling with a lot of emotions and events in the quest of re-discovering herself. My article critically analyzes this notion of re-discovering in association with the her “unveiling the veil” as a means of glorifying the white male gaze and hegemony. Aside this, it also deconstructs various stereotypical elements associated with Islam as a means of understanding the origin of Muslim hijabi women being oppressed and how it further perpetuates a homogenous identity against a rising Islamophobic environment.

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Introducing Assistant Editor Brittany Utley

Film Matters is pleased to introduce Brittany Utley as an assistant editor; she supports the editorial side of operations, copyediting texts for publication — especially double-checking citations — as well as prepping communications for authors and publishers.

Contributing to Film Matters with previous writing, publication, and interview experience, Brittany strives to further diversify the national, cultural, and social types of cinemas covered in publication. Brittany is a current Film Studies graduate student at the University of North Carolina Wilmington and received her undergraduate degree in English from Bridgewater College in 2017. 

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Abhiraj Goswami and Oishika Basak, Authors of FM 13.1 (2022) Article “Chicken Soup for the Postmodern Soul: Philosophizing Spike Jonze’s Her Through the Lens of Evolving Modernity”

A medium shot from Her of Joaquin Phoenix, right of frame, seated next to a window, which he looks out of to the left, of what appears to be a futuristic landscape of shipping containers and cranes.
Her (Warner Bros., 2013). Atlas of Places.

Film Matters: Please tell us about your article that is being published in Film Matters.

Abhiraj Goswami + Oishika Basak: The article that is being published is called “Chicken Soup for the Postmodern Soul: Philosophizing Spike Jonze’s Her Through the Lens of Evolving Modernity” and it is a philosophical treatise on Her, a film that both my co-author and I have been absolutely mesmerized by. In our article, we try to demystify the fiction that the film is and underscore the political reality, which allows for the existence of such art, either as commentary or as a severe revolt. We try doing this in three parts, which involve an understanding of capitalism, its alienating effects, and the production work involved in vividly producing the related imagery. All in all, our piece aims to decipher Her for what it really is: a warning of the bleak times that are coming, packaged in the form of a traditional romantic saga.

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Introducing Assistant Editor Sohrab Mirab

Film Matters is pleased to introduce Sohrab Mirab as an assistant editor; he works closely with our authors on preparing their texts for publication, as well as leading the OER textbook project.

Sohrab holds an MFA in cinema from San Francisco State University (class of 2016). His past working experience includes International Affairs Liaison at DEFC (Documentary and Experimental Film Center), in Tehran, Iran. He has also served as a juror for the Oscar qualifying section of Mini-Docs at the seventeenth edition of Big Sky Documentary Film Festival. While he explores various modes of production, he is particularly interested in the interrelationship of allegory with history, postcolonialism, performing arts, and religion in Iran. Also, revisionist historiography of Iranian cinema is one of his major areas of research. He is currently pursuing his MA in film studies at the University of North Carolina Wilmington.    

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Giulia Tronconi, Author of FM 13.1 (2022) Article “Ethical Criticism and There Will Be Blood: Autonomism, Moralism, and Immoralist Perspectives”

A screenshot from There Will Be Blood; a long shot of a man, seated on a stool with his back to the camera, in the outdoors during the day, as he observes an oil derrick on fire
There Will Be Blood (Paul Thomas Anderson, 2007, Ghoulardi Film Company and Paramount Vantage).

Film Matters: Please tell us about your article that is being published in Film Matters.

Giulia Tronconi: Originally, I wrote the essay as coursework for an undergraduate module named Film Aesthetics: in fact, the article deals with issues of aesthetic evaluation and moral judgments. I am extremely interested in questions concerning whether art should be considered a cultural product, defined and informed by the social codes we live by, or whether we should approach it in a more “sensual,” primal, way.

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Interview with Paula Broussard and Lisa Royère. By Holland Elana

Cover of Eleanor Powell: Born to Dance published by University Press of Kentucky

Holland Elana: How did your initial analysis of Eleanor’s filmography in 1974 and your subsequent friendship with her in 1975 intersect and influence each other? Could you describe how the personal connection you developed through your friendship contributed to your decision to transition from analyzing her work to undertaking a comprehensive biography of her life?

Lisa Royère: When we “discovered” Eleanor Powell in 1974 through That’s Entertainment, there were very few of her films available to the public. After we had met Eleanor and we slowly got to see more of her films, we had the idea of compiling a “films of” book. These types of books, with a relatively short overview of her life and career and big on images, were popular at the time, and about as far as our skill set at the ages of eighteen and nineteen would allow. The maturity acquired in the years between our initial project and the present gave us an understanding of certain events in her life that we couldn’t have fully grasped back then. We saw a bigger picture. An in-depth biography now seemed not only doable, but essential to honor her legacy.

Paula Broussard: As Lisa stated, our initial idea was a very modest one that entailed a book of still photos from her films and a light treatment of each film. But, bit by bit, Eleanor did share some special tidbits in her further conversations with Lisa that acknowledged an acceptance that someday something larger in scope might be written. Truly, the entire idea never fully resurfaced until August 2020. While unpacking, I found the old packet of research, called Lisa, and after an hour or two of conversation, the decision was made to revive the project as a full biography.

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Interview with Joshua Heter and Richard Greene. By Holland Elana

Cover of The Godfather and Philosophy book

Holland Elana: What was the nature of the initial conversation that sparked the idea to embark on writing a book about The Godfather? Could you provide insights into the early discussions that laid the foundation for this project?

Joshua Heter + Richard Greene: We have both published a number of books on popular culture and philosophy. All told, there are dozens of these volumes (which have been published since around the year 2000), and we’ve been fortunate to work on a number of them in various capacities. Sometime about a year and a half ago, we began to wonder if there were any “big” pieces of intellectual property (i.e., television shows or movie franchises) that were overlooked; that never got the philosophy and pop culture treatment. And, as it turns out, inarguably, one of the most important pieces of popular storytelling in the twentieth century had been overlooked: The Godfather. With the anniversary of the first two films coming up, and with the release of The Offer (which recounts the making of The Godfather) on Paramount+, it seemed like now was a great time to correct that oversight. Thankfully, the good folks at Carus Books agreed, and we got to work.

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