Not Just Another Fish Story: Critiquing Conformity in Shark Tale. By Katie Arce

Small fish, Oscar (Will Smith) excitedly waits to reach his new penthouse as he rides an elevator. The screen is split into 3 sections. The left section showing the elevator buttons from level 22 to 30. The middle section showing Oscar biting his lip and putting his fingers together as he looks up. The right section showing a long shot of the tall apartment building and Oscar going up the elevator alongside it.
Figure 1: Oscar (Will Smith) eagerly awaits as he rides the elevator up to his penthouse for the first time, Rob Letterman (dir.), Vicky Jenson (dir.), Bibo Bergeron (dir.), Shark Tale, 2004. USA. © DreamWorks LLC. Screengrab taken by Katie Arce.

Anybody that grew up within the early 2000s has probably heard about Shark Tale (Rob Letterman, Vicky Jenson, and Bibo Bergeron, 2004). Even if you have not watched the movie, you most likely still know about Lola — the confident, glittering red lionfish who gets introduced with her own intro song, “Gold Digger” by Ludacris. Thanks to the countless memes throughout social media, Shark Tale has been immortalized as a film rooted within Y2K pop culture. However, with it earning a measly 35% on Rotten Tomatoes, and with critics like Bob Longino deeming it a “…loud, visually busy, offensive in its obviousness and virtually empty computer-animated film… ,” it has largely been reduced to a “simple” movie hoarded with silly nonsense and references. While critics focused on unfavorable comparisons to other animation works, many of them missed Shark Tale’s use of queer coding and how it successfully critiques the pressure to conform within a corporate/capitalist society.

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Tomorrowland. By Alyssa Pope

A group of people sitting in a field looking at a city

Despite making multiple lists for “failed Disney films,” Tomorrowland (2015) directed by Brad Bird, is a visually stunning, ambitious, and hopeful film that inspires young women into the STEM field, as well as calling a question that becomes more relevant everyday: How can we fix our planet?

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Cinematic Decolonization: The Radical Politics of Touki Bouki’s Cinematic Language, From Misreading to Methodology. By Miles Hart

A person riding a bull in a field with a herd of cattle
Figure 1: Cattle being led to slaughter, Djibril Diop Mambéty (dir.), Touki Bouki, 1973. Senegal. © Kino Lorber. Source: elementssofmadness.com.

Despite its screening at Cannes, status in the Criterion Collection, and ranking in Sight and Sound‘s greatest films list, Djibril Diop Mambéty’s Touki Bouki (1973) is often subject to Western readings that frame its nonlinear narrative as “difficult.” When I first encountered the film in a Parisian film studies class, classmates dismissed it as inaccessible—a reaction revealing how Hollywood-conditioned viewers misread Mambéty’s decolonial form. Critical responses beyond the classroom similarly position it as obscure or derivative, with some even comparing it to Tarantino, who emerged decades later. These readings exemplify what scholar Manthia Diawara terms “the colonial viewer syndrome”: the imposition of Western narrative expectations on films that reject them.

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Can Women Grieve While Wearing Pink? A Defense of Uptown Girls (Boaz Yakin, 2003). By Mia Mattern

An extreme high-angle color close-up of two sets of hands steering a teacup ride at an amusement park
Figure 1: Screengrab of Molly and Ray spinning the teacup together, from Uptown Girls, directed by Boaz Yakin, 2003, 1:19:10, Amazon Prime Video, accessed 20 Apr. 2025.

Uptown Girls is a 2003 romantic comedy in which a New York City socialite, Molly Gunn (played by Brittany Murphy), loses her fortune and is forced into regular employment as a nanny for an uptight little girl named Ray (played by Dakota Fanning). While Uptown Girls is a fun and heartful story of female friendship, aging, and grief, it is not always seen as such. The film’s Rotten Tomatoes reviews suggest it is difficult for many critics to fathom a woman experiencing meaningful grief. It received a 13% Rotten Tomatoes score, with many reviewers taking issue with the “whimsy” and “girlishness” of the film. One review by Geoff Pevere reads: “Can two over-pampered but fundamentally lonely persons of the blonde female persuasion bond meaningfully with each other while shopping?”

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Lydia Fraser, Author of FM 16.1 (2025) Article “Exploring Elusive Identities in Wong Kar-wai’s Happy Together”

Wong, Happy Together, 1997. Opening scene. Courtesy of Golden Harvest Company.

Film Matters: Please tell us about your article that is being published in Film Matters.

Lydia Fraser: My article, “Exploring Elusive Identities in Wong Kar-wai’s Happy Together, is a piece that analyzes Happy Together (1997) as an intersectional film that reveals the unique and complex interactions between being from Hong Kong and being queer.

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Drugstore Cowboy (1989). Reviewed by Amanda Cowan

A slightly out of focus straight-on color medium close-up of Matt Dillon in profile, looking toward the left side of the frame, a cigarette dangling from his mouth
Figure 1 (00:01:35): Bob Hughes (Matt Dillon) is smoking a cigarette in a flashback home video. Drugstore Cowboy (1989), Courtesy of The Criterion Collection.

It is reported that people, lying on their deathbeds, see a blinding light that is often thought to be heaven. Perhaps, then, the neon greens and blues flashing on the incapacitated Bob Hughes (played by a young Matt Dillon) represent a Northwest junkie’s afterlife. Based on the autobiographical accounts of James Fogle, Gus Van Sant’s Drugstore Cowboy (1989) combines the crime and thrill of Ocean’s Eleven (2001) with colorful pills to, at once, entice with and warn about the dangers of narcotics.

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mov.r Launches Online

mov.r logo featuring white text against a black background; the text reads: "mov.r A New Film Magazine."

mov.r Magazine is a new film and moving image art magazine that recently launched online. Aiming to give young people a space to vent their frustrations with political and social issues through analyzing and understanding newer forms of filmmaking, both in the cinema and in the art gallery, mov.r is a space for cultivating new, groundbreaking voices in moving image culture.

Speaking on Instagram, founder and editor-in-chief Oisín McGilloway said:

“As an art form, film is an understanding of movement. It is often a view of the future in motion, the very same view held by the youth of today. Understanding how young people respond to shifts in film form and practice shows us how they will become the movers of tomorrow.”

From exhibition reviews to festival coverage, from discussions of recent political events through the lens of film theory to discussions of the ubiquity of screens in the modern age, mov.r creates a space for young people to find their footing in journalistic writing, to find their voice while nurturing their engagement with film and art culture.

To find out more, visit mov.r’s website movrmag.co.uk or email mov.r at contact@movrmag.co.uk.

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Nadiya Jean McFadden, Author of FM 16.1 (2025) Article “Before, After, and the Spaces in Between: An Exploration of Memory in Aftersun”

A man standing in an empty hallway, holding a digital camera pointed ahead.
Calum (Paul Mescal) holding the digital camera, Charlotte Wells (dir.), Aftersun, 2022. USA. © BBC Film, British Film Institute, Screen Scotland, A24 Films LLC.

Film Matters: Please tell us about your article that is being published in Film Matters. What research and/or methodologies do you incorporate in your article?

Nadiya Jean McFadden: My article is titled: “Before, After, and the Spaces in Between: An Exploration of Memory in Aftersun.” To research a relatively recent film like Aftersun (2022), I tried to find scholarly articles that mentioned the film. However, I also scoured through as many reviews as possible, watched the film five times, including the director’s commentary version, and read interviews with the director, Charlotte Wells.

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Hitchcock and the Censors, John Billheimer (2019). Reviewed by Hannah Marsh

The cover of Hitchcock and the Censors, by John Billheimer, published by the University Press of Kentucky, featuring a black-and-white close-up of a shower curtain, presumably from Psycho (1960)

John Billheimer explores the genius of auteur Alfred Hitchcock’s filmography in a world of censorship where others were repeatedly hindered by the stringent nature of morality or offense. Starting with the British Board of Film Censors in his early days, Hitchcock found himself constantly surveilled by the offices of William Hays, Joseph Breen, and countless other governmental institutions. While he is known as a rebellious artist, his work as a negotiator to the point of irritation (but primarily others’ chagrin) cannot be ignored as a model of creative mastery. Hitchcock’s ingenuity led him to create countless thrillers, dramas, and legendary suspense while dancing around the societal and moral policing of the times. Billheimer’s academic yet engaging exploration of Hitchcock’s timeless genius and enduring legacy is a remarkable work for film scholars, enthusiasts, and students alike.

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Isabella Trevisan, Author of FM 16.1 (2025) Article “The Monstrous Woman: Julia Ducournau and Feminist Counter-Cinema”

A straight-on color medium close-up, a side view, of two people, appearing to be a white man and a white woman, lying down on a bed; the woman is on top of the man, her head toward the camera as she bites her right arm, drawing blood; the man’s hand rests on top of her head.
Raw (Focus World, 2016).

Film Matters: Please tell us about your article that is being published in Film Matters.

Isabella Trevisan: My article is about Julia Ducournau’s body of work and how she discusses womanhood, depicts the female body, and approaches issues of gender and sexuality through the lens of body horror.

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